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Governance Area: Policy and legislative reform

Shielding democracy from COVID-19

Across the world, COVID-19 has unleashed a tidal wave of state power. What can we do to ensure that the great pandemic of 2020 is not remembered for an unravelling of democratic values, a disintegration of the rule of law; an irreversible erosion of hard-won rights and freedoms?

The risk is very real. Authoritarianism, the enemy of personal freedom, dines richly on fear and uncertainty. As a former UK Chief Justice recently remarked, we often give up our freedom voluntarily in return for promised protection from some external threat. Accepting this aspect of our humanity leads us to understand that passivity is dangerous. Today, more so than ever, the long-term well-being of our societies requires us to engage our leaders: to support them, yes, but also to question and challenge.

‘Emergency measures that come without an expiry or review date should always raise a red flag.’

The first step is to be absolutely clear about what is acceptable during a time of crisis and what is not. All political systems recognise the need for extraordinary action in extraordinary times. Even in liberal democracies, additional powers can be granted and certain can be suspended during a health or other public emergency ‘which threatens the life of the nation’. The rationale is straightforward. When things go terribly wrong, our leaders need the space and capacity to respond swiftly and effectively. As citizens, we agree to make a temporary sacrifice in order to secure our longer-term freedom and prosperity.

In the real world, things are never that simple. Too often, the rights and freedoms we sacrifice in extraordinary times are permanently damaged. In the aftermath of the 2001 US terrorist attacks, for example, ‘temporary’ powers that infringed on basic rights to privacy and security were granted to national security agencies. Many of these laws are still with us, now routinely used for non-terrorism purposes: from migration control to suppression of the media.

How do we distinguish between a legitimate response to an extreme threat on the one hand and a dangerous overreach on the other? In some cases, the answer seems straightforward. In Cambodia for example, the recently passed COVID-19 emergency law grants an already dictatorial and unchallenged government vast new powers: from property seizure to media controls. Hungary is on the verge of an indefinite state of emergency that will allow its Prime Minister to rule without reference to Parliament until he decides the emergency is over. And the Philippines’ response has quickly morphed from lockdown to crackdown.

‘An informed, engaged and questioning citizenry is the best defence we have.’

Fortunately, such instances of shameless power-grabbing remain the exception, at least for now. But the trend is clear, with Oxford University’s COVID-19 government response tracker confirming that governments of every political stripe are granting themselves sweeping new powers to forcibly detain individuals; close schools; shut borders; restrict internal movement; limit free speech; impose curfews and ban public gatherings. Whether by executive fiat or via parliaments, these laws are being rushed through without the attention and scrutiny that much less-important legislation routinely receives.

Many of these responses are raising hard questions. For example, is it appropriate for governments to use surveillance technology that is normally deployed against enemies of the state to track the movements of their own citizens? And how far should that go: what if, for example, these new rules turn out to support biometric surveillance? What if new laws and regulations have a disproportionately negative impact on certain social or ethnic groups? What if they are deployed to silence protest—to effectively outlaw criticism of state policy in this or other areas? And even if we presume that strong measures might be necessary, how can citizens pass judgement on the actions of their leaders during this critical time when governments across the world, 47 at last count, are postponing national and local elections?

Deciding what constitutes a reasonable law is tricky. It might even be impossible until after the fog has lifted. At this stage, the best question we can ask is whether the authorities are demonstrating that their reaction to COVID-19 passes the two-fold test of being necessary and proportionate to the threat as it is currently understood. That involves weighing a myriad of factors, not least the underlying democratic health of the country: a government that is generally responsible and answerable to its people deserves to be trusted much more than one which is unaccountable.

On top of the general tests, we must be alert to the classic warning signs of overreach. Emergency measures that come without an expiry or review date should always raise a red flag. Laws that fail to specify their objective—and to relate the application of new powers solely to securing that objective—should raise another. Laws that erode basic democratic protections—for example by exempting their application from judicial or parliamentary scrutiny—are also to be treated with great caution. And in this situation, as in all others, we must be highly wary of emergency-related restrictions on those fundamental rights that serve to protect all others: freedom of speech, expression and information. This is the time for radical transparency: any attempt to suppress information, debate and dissent should be robustly challenged.

The COVID-19 pandemic has expanded the reach and power of the state to a degree that is unprecedented in the living memory of most modern democracies. The consequent loss of rights and freedoms may well turn out to be necessary. But history teaches a harsh lesson: sacrificing liberties is a dangerous game with a highly uncertain outcome. An informed, engaged and questioning citizenry is the best defence we have.

Dr Anne T. Gallagher AO is Director-General of the Commonwealth Foundation.

Reframing the debate around women, peace, and security

When a peace deal is struck between warring factions, it is widely understood that peace has been achieved. However, when key sections of society—in most cases all women—are kept from the negotiating table, is that peace agreement likely to meet the needs of all citizens? As an individual who has lived through conflict from a young age, I know I have a different perspective on peacebuilding than those who have sat at the negotiating table on my behalf.

‘Unless a society treats its citizens equally, national security does not guarantee security for all’

Trying to address this problem two decades ago, the United Nations Security Council adopted Resolution (UNSCR) 1325 on Women, Peace, and Security. Recognising that women bear unique burdens during conflict and can offer critical insights on peacebuilding, UNSCR 1325 stressed the importance of ensuring that women participate in greater numbers at all stages of conflict resolution and post-conflict reconstruction. Since its passage, Resolution 1325 has become the organising framework for thinking about women, peace, and security and is touted by the U.N. Security Council, U.N. Women, and other powerful international organisations.

But while the impetus behind UNSCR 1325 may be sound, does its approach actually make things worse? Unfortunately, yes.

The problem is conceptual. UNSCR 1325 defines security in terms of national security. But national security is not the same as individual security: unless a society treats its citizens equally, national security does not guarantee security for all. If we can agree that women bear a disproportionate burden of hardship and injustice in conflict, our priority should be reforming the structures that create those inequalities in the first place.

Last month, Shreen Saroor (third from right) joined peace advocates from around the world for a roundtable discussion exploring how women could achieve greater representation in peace processes. The event took place in Penang, Malaysia, and was convened by the Commonwealth Foundation.

We know that women face sexual violence in conflict and untold hardships in post-conflict reconstruction.  When lands and resources are grabbed or access to them restricted in the name of post-conflict security, war-affected women can find themselves with no means of livelihood. As a consequence, women can find themselves in unskilled factory labour with no pathway for advancement. The same women who were uniquely vulnerable during the war remain uniquely exploited after it. Recognising their voices in conflict resolution and peacebuilding requires that we look at the broader context. That context includes not just physical security from violence but a transformation of their role in relation to the state.

‘The answer to war’s disproportionate impact on women should not be to deputise women as agents of war’

The drive for greater female representation in the armed forces—although ostensibly about female empowerment—works against women in the longer term, undermining arguments against violence. Indeed, the women’s peace agenda is best served by a reduction of arms and security personnel. The answer to war’s disproportionate impact on women should not be to deputise women as agents of war, but instead to solicit women’s views to reduce violence and reshape the structures facilitating it.

By defining the debate in terms of national security and working for greater participation of women in the security sector, UNSCR 1325’s influence is leading governments and international organisations, including U.N. Women, astray. It is incumbent on civil society stakeholders to argue for an alternative framing.

What women need is not a token seat at the table, but rather a chance to offer real input in peacebuilding and conflict resolution. We need our values and experiences to be heard to dismantle the structures of oppression and violence that leave us uniquely vulnerable. This means a commitment to disarmament, demilitarisation, war crimes accountability, human rights and dignity, livelihood assistance, land rights, cultural rights, inheritance and divorce reforms, and lasting efforts to repair war-torn societies and elevate them to a place better than before. It is in shaping this process that women need to be heard.

How do I know I’m right? Twenty years after UNSCR 1325, impunity persists for sexual and gender-based violence. Even as women have joined peacekeeping ranks in greater numbers, reports of rape and sexual violence against U.N. peacekeeping forces and state security personnel persist. Well-qualified women are encouraged to enter politics, but when they do, they are mocked, their good intentions questioned, and they are distracted in the fight against the same patriarchal, discriminatory, and sometimes militarised structures their presence in politics seeks to change.

What gains are we making in addressing the problems that UNSCR 1325 sought to correct? If we take an honest assessment, it is clear we need a better path forward, one that actually considers women’s perspectives in peacebuilding rather than treating them as placeholders in the same flawed approach.

Shreen Saroor is a human rights activist.

Freeing up expression: colonial defamation laws

In 2014 the Foundation funded a three-year PEN International project in collaboration with PEN national centres in five Commonwealth African countries.

The project supported the PEN network to advocate for the reform of legislation governing freedom of expression and information.

At the start of the project, members from each of the five African PEN Centres (Ghana, Kenya, Malawi, South Africa, Zambia) were taught how to train others to advocate. The capacity of PEN centres was also strengthened to engage with international organisations and processes to help further the cause, including the Universal Periodic Review (UPR) and Sustainable Development Goal processes.

Leo Kiss, the Foundation’s Communications Officer, interviewed Daniel Sikazwe of PEN Zambia, the centre’s Secretary, to understand if the project’s objectives are still being advanced in 2019.

Who makes up PEN Zambia?

Daniel: We are made up of a whole spectrum of writers, including journalists and quite a large population of school-age young people. We work with young women and men to develop their writing, language, and citizenship, because writing—in our view—must promote citizenship.

What was the project supported by the Commonwealth Foundation attempting to do?

Daniel: One of the things this project sought to do was challenge and repeal colonial defamation laws that stifle free speech. Historically, defamation laws were a protective mechanism for British officials to stifle dissent amongst African freedom fighters and advocates, but these laws are still being used.

‘The project aimed to get journalists to appreciate how these laws impact them […] so they are aware and more likely to publish stories on the issues’

People must be able to question the democratic system. The law of defamation shouldn’t be criminal; it should be civil. We are also involved in a coalition campaigning for Freedom of Information legislation.

What methodologies did the project employ?  Did you use print media and radio to help further your advocacy?

Daniel: We are journalists, and so we used our connections in the media to build a coalition between media organisations who were aware of the need for Freedom of Information legislation. This included the Livingstone Press Club, which is a group of 15 media organisations. As a result, we had a lot of press and TV coverage on the need to reform the defamation laws.

We also established a radio programme, the Writer’s Circle. We use that platform to discuss literature, culture, rights: whatever topic is to do with writers and their freedom, and sometimes just to feature writers and discuss their work.

The project aimed to get journalists to appreciate how these laws impact them. Our study looked at how journalists are exercising self-censorship. If we have a topic that we want to be understood more widely among journalists, we do a briefing on the Writers Circle so they are aware and more likely to publish stories on the issues.

The secretariat of PEN Zambia left to right: Marita Banda (Project Coordinator), Daniel Sikazwe (Secretary), and Nicholas Kawinga (President)

How did global and regional advocacy add value to efforts at the national level?

Daniel: As a result of the project, PEN International passed a resolution to address the decriminalisation of defamation. PEN Zambia also engaged with the Special Rapporteur on Freedom of Information and Access to Information at the African Union and the United Nations Special Rapporteur on Freedom of Expression in Geneva, so that they would raise the issue with the Zambian government.

How effective was the direct engagement with Special Rapporteur on Freedom of Expression in Geneva?

Daniel: PEN Zambia and PEN International presented a shadow report to the Human Rights Commission a month before the Government of Zambia was due to appear before it. The report talked about the fact that more needs to be done to repeal the laws that criminalise freedom of expression. As a result, the government was asked to consider appropriate legal reform measures over a period of four years.

‘When musicians sing, politicians may ignore the word at first, but they can’t ignore the sounds. One way or another: they will hear.’

Additionally, we are using case studies from other African countries to demonstrate to government what laws and progress is being made with regard to freedom of expression elsewhere in the region.

How can creative expression influence dialogue and decision-making about policy issues?

Daniel: Performance art is key to this. When musicians sing, politicians may ignore the word at first, but they can’t ignore the sounds. One way or another: they will hear.

Eventually it might affect changes in policy but immediately it means that other voices are being heard. Someone speaking out creatively—through poetry, song, or theatre—is an opportunity for conversation.

When you put something on paper, very few people will read. But where there is a play or concert, people will come. Also, politicians feel less threatened by performative arts compared to hard copies of the written word.

How has this project changed your relationship with government?

Daniel: The project has helped to open up avenues for dialogue with government. We have an open invitation to meet with the Minister of Justice and to help the government implement the African Peer Review Mechanism’s recommendations when the process begins in the next couple of years. We have also recently received invitations to meet with the European Union office in Zambia to discuss freedom of expression advocacy.

What is the situation now with the repeal of criminal defamation laws and freedom of expression?

Daniel: The most visible aspect is that there are more media and freedom of expression groups now raising the issues we have been advocating for. Another step forward is that the Government of Zambia announced in March 2019 that they will table an access to information bill in parliament. There are conversations about constitutional amendments and we see this as an opportunity to press the parliamentary committee which is receiving submissions on the constitution. We will be ready to present our thoughts on freedom of expression and defamation laws in Zambia.

Daniel Sikazwe is the Secretary of PEN Zambia.

Involve me and I learn

When I received an email from the Commonwealth Foundation inviting me to a roundtable on women and peace—I was ecstatic. Finally, I was going to have my say on peacebuilding at an international forum. On reviewing the profiles of the attendees, however, I soon became anxious; parliamentarians, presidential advisors, and international peace activists were set to attend, and I thought it best to keep my mouth shut, and resolve to listen and learn. But the meeting’s strength was drawn from its diversity: there were women from over 11 countries who had worked at very different levels of peace advocacy. The dialogue turned out to be one of the most important moments in my career as a peacebuilder.

I am involved in community policing in Kenya, where I do my best to bring communities and police together to cooperate and maintain peace and security. My work is primarily focused on the ‘forgotten’ parts of rural Kenya, where violent cattle theft and revenge attacks are the order of the day. I never suspected that my efforts would be recognised at the international level.

‘I noticed how the role of colour in conflict serves as an illuminating metaphor for the seeming vacuity of group differences’

My views and opinions were keenly listened to and acknowledged and I was asked many questions about my line of work. I explained that peace is impossible without the presence of independent security forces in the areas of Kenya considered to be violent conflict zones. This is why we must enlist the help of security agencies and cooperate closely with the police in our peace efforts and mediation strategies. In Baringo, for example, the establishment of Community Policing Committees and Forums has enabled locals to give the police crucial intelligence information. Plans to steal from or mete out revenge on communities have been thwarted as the police are able to swing into action without delay.

‘… our collective aim is to have women present at the negotiating table, and I now feel confident that young women should be accorded a seat’

The rich knowledge and wisdom in the room accounted for more than I can write about here, but one thing that struck me was that wherever you are in the world, conflict is similar—it is always one community of identity or ideology against another. I noticed how the role of colour in conflict serves as an illuminating metaphor for the seeming vacuity of group differences: in Kenya, during the 2007/2008 deadly post-election violence, the colours blue and orange were used to identify what side a person was on; in Northern Ireland, colour codes were used to identify Catholics and Protestants; and in Sierra Leone, the situation was so dire that you could not access services from government offices while adorning clothes of the ‘wrong’ colour.

As peacebuilders, young women are often alone in the field, so I am pleased to say that I made meaningful intergenerational connections during the meeting, including with a seasoned peace activist who has since become my mentor in the field. I decided to set aside the African rule of keeping distance from your elders and instead focus on creating reciprocal friendships regardless of title and age: for our collective aim is to have women present at the negotiating table, and I now feel confident that young women should be accorded a seat.

‘Tell me and I forget, teach me and I may remember, involve me and I learn.’ ⁠— Benjamin Franklin

Elzeever Odhiambo is a community peace activist in Kenya. 

Understanding the intersection between gender and climate change in the Caribbean: synopsis report

The Commonwealth Foundation convened a two-day dialogue with representatives from several civil society organisations across the Caribbean on Monday June 4 and Tuesday June 5 2018 at United Nations House in Barbados. The workshop was the result of a consultative process with key regional Caribbean stakeholders following COP 23 in Germany. Arising from that process it was determined that there was a need to gain a better understanding of the need in the region with respect to the intersection between gender and climate change, and to determine where the Foundation can add value.

Read the synopsis report below:

Download gender and climate meeting synopsis: first discussion (20733 downloads )

Inclusion: let’s walk the talk

Inclusion. It’s a buzz word. Inclusion finds itself in public policy discourse and conversations in development circles. Situated at the interface between policy and political processes, it is relevant in discussions and debates on citizenship and migration, cultural studies, economic theorising, humanitarian standards and the intersection of gender and climate change, among many others.

But we all know that inclusion is fraught with challenges. Raul Cordenillo in his article, Political inclusion is vital to sustainable democracy, argues that ‘foremost amongst these [challenges] is the increasing difficulty by which the needs and aspirations of citizens can connect with accountable and representative political institutions.’ He also cites the inequality of opportunity to engage in policy discussions and the lack of access to political institutions due to ‘frameworks or modalities for inclusive citizen involvement and engagement not being implemented or are simply not in place’ as a key issue.

‘The Foundation is committed to linguistic diversity, and believes that supporting translation and local languages fosters diverse traditions.’

At the Commonwealth Foundation, inclusion is key. Central to our work is the imperative to strengthen and include civic voices, those less heard, in the mainstream spaces where policy is interrogated and decisions are made. We refute the notion that there are people who do not have a voice. Rather we posit that people in all their diversity and in the margins, despite having a voice, are less heard.  Thus, access to spaces in the public sphere and the amplification of civic voices in matters of policy, governance and development are the areas that require accompaniment and support.

In March 2019, our cultural initiative, Commonwealth Writers, convened a small group of translators, writers, publishers, literary agents and cultural activists from South and Southeast Asia in Penang, Malaysia. The intention was to investigate imbalances caused by the relative lack of literary translation in the region.

Malaysian National laureate Dr Muhammad Haji Salleh (second from left) joined translators, publishers and writers at the Translation symposium in Penang, March 2019

But why is this important? The Foundation is committed to linguistic diversity, and believes that supporting translation and local languages fosters diverse traditions. To support translation is to encourage writing in local languages and the proliferation of diverse narratives. While Commonwealth Writers ‘recognises the value of English’s status (and others widely-spoken) as a “bridge language” – a conduit through which works spread beyond borders or communities – its prevalence has often obscured the vitality and range of creation in non-dominant languages in Commonwealth regions.’

‘We all know that inclusion is fraught with challenges.’

In the same month, through our Participatory Governance and Gender programme, we supported six women from West Africa, to be part of United Nations Women’s Commission on the Status of Women and the Annual Consultation of Commonwealth National Women’s Machineries in New York. This built on a dialogue on African Feminism which the Foundation co-convened with its partner, the West Africa Civil Society Institute in July 2018.

Pictured: dialogue on African feminism co-convened between the Foundation and the West Africa Civil Society Institute in July 2018

The New York delegation was intergenerational with more seasoned members mentoring those who have not yet had an exposure to a global space. In the Caribbean, the Foundation is supporting a governance dialogue on the intersectionality of gender and climate change, taking into account the impact of differentiated vulnerabilities.

Hazel Brown (left), feminist activist and pioneer delegate to the 1995 Commission on the Status of Women in Beijing, pictured with younger activist Shamima Muslim (right), whose attendance was supported by the Foundation.

At the last Commonwealth People’s Forum held in London in April 2018, women who have not only been ‘included’ but have actually been authorised to be decision makers in peace panels and processes came together to share their experiences and good practices. The Foundation’s grant programme features a range of projects that highlight inclusion of women in political processes, civic voice inputs to legislative reform, women with disabilities engaged in advocacy for the rights of people at a disadvantage, community-based organisations undertaking policy advocacy on social protection, and NGOs dedicated to promoting health rights and accountability in delivering health services. These are just a few examples of what inclusive governance entails.

Let us not just talk about inclusion. Let us accompany each other to demand for it and more importantly, to walk the talk.

Myn Garcia is the Deputy Director-General of the Commonwealth Foundation.

Building a healthy relationship

I suppose it’s inevitable that as the end of my term as Director-General nears, I reflect on the Commonwealth Foundation’s journey over the past seven years. I’ll always be grateful to our governments for backing a strategic change in direction in 2012. That focussed our work on people’s participation in governance but coming to that agreement wasn’t straight forward. Some took more convincing than others. A refrain I heard often at the time went ‘the Commonwealth Foundation’s proposed emphasis on governance is well and good but we want to see a focus on development.’

‘Intellectual property regimes are also being used to prevent the search for new drugs that protect public health as globally we face up to anti-microbial resistance.’

My response was and remains a rebuttal of a reductionist world view that posits development and governance as dichotomous. All those who share the Foundation’s outlook raised a cheer when SDG 16 made the explicit connection between inclusive governance and better development outcomes. It was a privilege to see how this works in practice while visiting a Commonwealth Foundation grant funded project in Malaysia this month.

Third World Network (TWN) is a well-respected independent, international, research and advocacy organisation, which since 1984 has been taking up issues of concern to the Global South. They recognise that trade agreements between countries include intellectual property clauses that run counter to the internationally ratified Trade Related Intellectual Property Rights (TRIPs) Agreement and a subsequent Declaration on TRIPs and public health. This affirms the right of countries to use the full flexibility of TRIPs to provide access to medicines to all. Intellectual property (IP) regimes are also being used to prevent the search for new drugs that protect public health as globally we face up to anti-microbial resistance.

TWN saw the need for engagement with governments in the global south on the provision of effective and affordable drugs. With funding from the Commonwealth Foundation they are helping the Ministry of Health (MoH) to navigate IP provisions to improve access to medicines and are providing a civil society perspective on the implementation and monitoring of a national action plan on anti-microbial resistance.

As we met with MoH colleagues, their genuine appreciation for the support they had received from TWN in the design, promotion and monitoring of the AMR national action plan was palpable. In 2012 the Ministry widened the focus of the AMR campaign from health professionals to the public at large and this called for considered and sustained civil society engagement. TWN acts as a champion, a trusted interlocutor and convenor. They raise awareness through events and publications and encourage civil society to participate and monitor progress. This is helping to take the AMR campaign to new audiences such as farmers who use antibiotics in their animal husbandry practices.

‘Getting the message across that [anti-microbial resistence] is an imminent threat that requires urgent action by all of us calls for new alliances and ways of working.’

We also met with colleagues from the remarkable Drugs for Neglected Diseases Initiative (DNDI). DNDI was established in recognition of the fact that the research and development of drugs doesn’t serve the interests of many on the global south. According to their research, of the 850 new drugs approved between 2000 and 2011 only 4% were for neglected diseases such as chagas, sleeping sickness and leishmaniasis (which with other neglected diseases accounted for 11% of the global disease burden over the same period). They develop new drugs to address these issues and patent them so they can be made available at an affordable price. In Malaysia they have targeted hepatitis c and have partnered with TWN as they have engaged with the Malaysian government so that one major drug is licensed and made available. In this instance TWN provided technical inputs on the TRIPS implications and opportunities to government policy makers.

I left Malaysia appreciating that the simple question ‘How can the most vulnerable people in society enjoy equitable access to health treatment?’ has a very complex answer. As Dr Ying-Ru Lo, the Head of Mission and WHO Representative to Brunei, Malaysia and Singapore said to us health issues are increasingly multi-sectoral and civil society is well suited to helping government agencies (often working in isolation) to make the connections and form the coalitions that are required to deliver public health.

This is inclusive governance in action and the Malaysian experience shows that it is not a luxury item. Getting the message across that AMR is an imminent threat that requires urgent action by all of us calls for new alliances and ways of working. The joined up approach of public health policy makers, DNDI and TWN on drugs for hepatitis c has contributed to the treatment of more than 1,000 people to date. Inclusive governance isn’t just about improving the decisions that shape people’s lives. It’s also about improving the decisions that save people’s lives. Seven years on from making the decision to change its strategic focus, the Commonwealth Foundation can make the connection between participatory governance and better development outcomes – but all that does is remind us of the amount of work that remains to be done.

Vijay Krishnarayan is Director-General of the Commonwealth Foundation.